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An Interview with August Wilson

04-26-00

By Herb Boyd
National Editor, TBWT

When August Wilson began his career as a playwright, it gradually dawned on him the goal of chronicling a century of African American history in a series of plays.   With the rewriting of “Jitney,” his first full-length play completed in 1978, and its recent opening at the Second Stage off-Broadway, Wilson is two plays short of his mission.

A few weeks ago at the Edison Hotel—Wilson’s favorite residence in New York City—the author sat for an interview and recalled his remarkable career that has earned him a slew of prestigious awards, including two Pulitzers Prizes, a Tony Award and six New York Drama Critics Circle Awards.     

Each of Wilson’s plays depicts a decade in the twentieth century odyssey of African Americans, beginning in the order in which they were written--except for Jitney (1970s)--with Ma Rainey’s Black Bottom (1920s), Fences (1950s), Joe Turner’s Come and Gone (1910s), The Piano Lesson (1930s), Two Trains Running (1960s), Seven Guitars (1940s) and King Hedley II (1980s).  Wilson, 55 and a native of Pittsburgh, the venue for most of his plays, relates in the interview that he is currently working on a play to capture the black experience at the turn of twentieth century and then to complete the cycle, one that will focus on the first decade of the new millennium.   

“With completion of my latest play, King Hedley II, I have only the ‘bookends,’ the first and the last decades of the 20th century, remaining,” Wilson wrote toward the end of an essay recently published in the New York Times.  “As I approach the cycle’s end, I find myself a different person than when I started.  The experience of writing the plays has altered me in ways I cannot yet fully articulate.   

“As with any journey,” he continued, “the only real question is: ‘Is the port worthy of the cruise?’  The answer is a resounding ‘Yes.’  I often remark that I am a struggling playwright.  I’m struggling to get the next play on the page.  Eight down and counting.  The struggle continues.”   

The interview was conducted, transcribed and edited by Herb Boyd.

Herb Boyd:  Perhaps a good place to start is with Jitney, your first full-length play completed in 1978.  Back in Detroit where I come from, we only used the word jitney—as opposed to taxis or cabs--when referring to the cars and drivers waiting outside supermarkets for fares.  It means a little more to you and to the natives of Pittsburgh, right? 

August Wilson:  Since the 1940s, all my life, that’s how you got around in the black community in Pittsburgh was with jitneys.  They were a natural fact of life.  These were unlicensed vehicles, only marginally legal.  At one time they tried to organize the jitney drivers into a cab company called Our Cab Company, but for various reasons it didn’t last very long.  

August Wilson (Photo by Herb Boyd)

 

HB: Why did you decide to focus on the jitney drivers for your first play? 

AW: There were a lot of jitney stations in Pittsburgh, located in storefronts with a pay phone.  It was a perfect place for a play because you had a set and a community of players who work together and have created something out of nothing, having no jobs.  They are generally older men who had jobs working in the steel mills and on the railroad.  If they were lucky enough to have a pension, there was a need to supplement with additional income, so they drove jitneys.  And I think they do it because they enjoy the company of each other; they have something to do and it’s a place to belong.  They are a microcosm of the community at large. 

HB: But in the vortex of the play there is a father/son relationship… 

AW: That’s right.  It’s about a young man, who in the midst of trying to right an injustice, spends twenty years in prison and his father never visited him.  The reason he did not visit him is because he does not sanction the actions of his kid. He’s a murderer and we find in the course of the play, shortly after he was sentenced to the electric chair, his mother died.   So the father blames him for her death.  She died of grief.  This is the play’s central theme, though there are several others. 

HB: Your most recent play, King Hedley II, is also centered on the family but it’s about the disintegration of the extended family.       

AW: After you look at the eighties and the family structure and the so-called breakdown that occurred with grandmothers raising the kids, husband in jail…add to this devastation adverse public policies, a welfare system that said a man was not allowed in the house, all of these factors led to the disintegration of the family.   So in view of these calamities black folks found a way to band together and strengthen the family.  If a kid’s father is in jail, it didn’t mean he didn’t get parenting.  He gets parenting by the community.  So a community under assault begins to take care of itself.  It’s not so much a breakdown of the family in the play, but a break with the tradition of the extended family.  It’s the connection with the grandparents that is broken that causes many of the problems in the community. 

HB: Many of us have an example of this in our families… 

AW: I remember my daughter calling me from college and telling me that she had joined some Black Action Society and they were studying about Timbuktu.  I told her that was nice but asked why didn’t she start with her grandmother and then work your way back to Timbuktu.  It didn’t make any sense to me for her to know all about Timbuktu and know nothing about her grandmother.  In this way, I felt she’d have a better sense of who she was and her current situation. 

HB: In writing your plays you’ve pretty much followed the advice you gave to your daughter, don’t you think? 

AW: In order to understand who you are, you have to understand your immediate ancestors.  You’ve got to make this connection with your recent past in order to understand the present and then to plot the future.  I think it is important that my daughter understand that her grandmother could not go downtown and try on a dress.  Many of us take for granted that we can try dresses on now, but we can’t forget what was part of our past.  Our parents and grandparents bore the brunt of those indignities and shielded us from them.  We have to do something with that and not squander our inheritance.  Back in the forties in Pittsburgh when we went to a store we couldn’t get a paper bag; we had to carry our purchases out in our hands. I didn’t find this out until I was older.  My mother was smart.  She knew if she had told me this, I would have come home one day with 2,000 bags that I’d stole from somewhere and then ask her what else she needed. 

HB: Thus far in your mission to capture the black experience decade by decade in your plays, you’re about two from completing the cycle… 

AW: I haven’t done the nineties or the zero years, which I’m working on now.   

HB: In capturing a decade, does it involve extensive research?  

AW: The only research I do is to listen to the music.  There’s a lot of history of our people in the music.  When I was writing Ma Rainey’s Black Bottom, I didn’t want to know anything about Ma Rainey.  I figured what I needed to know I’d get out of her music.  Listening to her singing gave me a good sense of who she was.  When I wrote it, I gave her a nephew whom she promised her sister she’d take care of.  I said, “Oh, my God, I hope she has a sister,” cause she’s got one now.  And as it turned out, I was dead on the money because Ma adopted six or seven kids.  I just sensed from her music that she had this nurturing kind of a thing and gave her a nephew.  When I did Joe Turner’s Come and Gone, I certainly did not think about anything that happened in 1911, but I had a sense that they didn’t have cars but had horses.  And I envisioned people coming into the cities, and there were boarding houses and people setting down roots.  I believe if you do research, you’re limited by it…It’s like putting on a straitjacket.    

HB: How much of your personal history ends up in your plays? 

AW:  As I mentioned earlier about my uncle and his truck.  I remember one time he was driving down a hill and singing Chuck Berry’s tune “Maybelline,” and the brakes went out.  He started pumping the brakes and then he turned off on some side street and they finally caught.  In the Piano Lesson, there is a scene where they talk about the brakes and how you have to pump them before they catch.  So sometimes little things like that are remembered and get into the plays. As for my autobiography that you asked about earlier, well, the plays are my autobiography, decade by decade. 

HB: August, several years ago you were quite outspoken about the racial aspects of the theater, debating various opponents about the necessity of black theater, directors, playwrights and other self-determination efforts.  Have things changed enough to please you nowadays? 

AW: No, they have not.  The situation in America hasn’t changed, so that hasn’t changed either.  One of things we’ve done is to concretize our efforts and we’ve set up the African Grove theater at Dartmouth, and we realize that to bring about substantive change it has to be done step by step.  We’ve gained expertise in other various fields of endeavor…so we have lawyers on our board.  The idea is to bring this expertise to bear on the theater.  Unless you have a strong board with vital connections to funding, you’re not going to get very far developing black theater.  In our research we discovered that some of the black theaters failed because of poor management skills, so we made it our business to go and get the skills.  And at Dartmouth we’ve developed a theater training program…it’s a beginning and in the near future we will have a convention but before this happens we need to organize some 40,000 black performing artists…perhaps ten years from now we can look up and find that black theater is something different than it is now. 

HB: Around the country today at several regional black theaters there appears to be a concern to revive the old plays, rather than producing new ones.  The Dutchman, For Colored Girls… and other plays are being staged.  How do you feel about this? 

AW: You have to preserve.  Look, right down the street you have Uncle Vanya and Death of a Salesman, which was written in 1949…they make sure that every generation has an opportunity to see that play.  We have to do the same thing.  We have to make a decision which of our body of work we need to preserve.  There is the gifted writer, Ed Bullins, but black theaters don’t do his work.  Kids growing up today need to see his plays.  At the same time we need to develop new writers, and you have to give them an opportunity to learn by doing. It’s not an either/or situation, but a combination of both.  One of the newer playwrights I’m excited about is Marion McClinton, who is the director of Jitney…I can recall when I came into theater and how important director Lloyd Richards was to me.    He taught me a lot of things about theater.  He let me know that I was the writer and he was the director, and it was clear separation of responsibilities.   But, of course, in the end you have to work together and we did that quite successfully.  Among the things he taught me is how to watch a scene, and how a writer and director can see it differently.  And then there is the subtle way that a difference of view is resolved.  Lloyd was a great teacher. 

HB: For your next play on the 1900s, have you decided on a theme or a thread that runs through it? 

AW: In Two Trains Running there’s an off-stage character named Aunt Ester.  She’s 349 years old during this play.  In King Hedley II, she’s also an off-stage character but by now she’s 366 years old when she dies in this play.  Aunt Ester obviously represents our history all the way back to 1619 and that’s the connection that if we don’t value it, you lose it.  So, to make the new connection, I will bring Aunt Ester back, but on stage this time in 1904.   As usual, I started listening to my music…then I wrote her name down: Aunt Ester.  I said “Okay,” and then I have her say:  “There’s a lot of things I don’t talk about…I don’t talk about the water…” and then she begins to talk about the water.  And then she says: “I don’t talk about Geechee Dan…” After getting these first lines down, I knew I was on my way.  I had Aunt Ester, Geechee Dan and the water, that’s all I needed.  
 

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